Third and final film in Spring 2015 film series for UB German language courses

The UB German Program, with support from the Michael M. and Erika A. Metzger Special Events Endowment Fund and the Graduate Group for German and Austrian Studies (GGGAAS), will be showing its third German film this semester for German 102 and 104 students around the theme of “Films set in Berlin”. We welcome others who would like to join us.

The film will be shown Thursday, April 23 starting at 7 pm in Clemens 322.

The film, Christiane F., is a 1981 European cult classic portraying the drug scene in West Berlin in the 1970s. It is based on the true story of a young Berlin teen who gets caught up in a world of drugs and prostitution. The film will be shown with English subtitles. Food and drinks will be provided.christiane-f-movie-poster1

Upcoming events co-sponsored by the Graduate Group

From our colleagues at the Center for European for European Studies:

Join us for these upcoming Talk series:
CEUS Spring 2015 Colloquium Series on Wednesday, April 1st

“Love, Convictions and Politics in France and Beyond”
by Dr. Anne Muxel, Sciences Po, Paris
The talk will run from 12:00 pm to 2:00 pm in 509 O’Brian Hall.

Also on Wednesday, April 15th Joy Calico of Vanderbilt University is coming to give her talk on “Cultural Mobility, Music, and Holocaust Commemoration: Arnold Schoenberg’s ‘A Survivor from Warsaw’ in Postwar Europe.” This is rescheduled from the original November date. This will be in 509 O’Brian Hall from Noon to 2 pm.

*UB Co-sponsors: OVPRED, German and Austrian Graduate Group, Baldy
Center for Law and Social Policy, and Institute of Jewish Thought and
Heritage2539_050 Calico Joy.jpg

Spring 2015 film series for UB German language courses (others are welcome!)

The UB German Program, with support from the Michael M. and Erika A. Metzger Special Events Endowment Fund and the Graduate Group for German and Austrian Studies (GGGAAS), will be showing three German films this semester (Spring 2015) for German 102 and 104 students around the theme of “Films set in Berlin”. We welcome others who would like to join us.

The films will be shown on March 26, and April 23 starting at 7 pm in Clemens 322.

We hope to see you there!

acoffeeinberlin

This week in the GGGAAS:

Make sure to be aware of the events that are taking place this week, including the visit of filmmaker Andreas Voigt!

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• Screening of “Letztes Jahr Titanic” (Titanic, 1991) in Prof. PatriciaMazón’s class in O’Brian 212 on Monday, Nov., 10 and Wednesday, Nov. 12,1-1:50 p.m. Discussion with Mr. Voigt on Friday, Nov. 14 from 1-1:50p.m. accompanied by German Consul General Brita Wagener.

 

• Screening of (“Leipzig in the Fall,” 1989) in
Prof. Elizabeth Otto’s course in Norton 9 on Tues., Nov. 11. Discussion
with Mr. Voigt on Thursday, Nov. 13 from 11-11:50 a.m.

andreas-voigt-bild3-kleiner

“Cultural Mobility, Music, and Holocaust Commemoration: Arnold Schoenberg’s ‘A Survivor from Warsaw’ in Postwar Europe.”

Join us on  Friday, Novemberer 21st for a lecture by Joy Calico and co-sponsored by The GGGAAS   titled  “Cultural Mobility, Music, and Holocaust Commemoration:   Arnold Schoenberg’s ‘A Survivor from Warsaw’ in Postwar Europe.”

The lecture will begin at 3:00 and will go until 5:00. Visit http://www.ceus.buffalo.edu/documents/FallEventsNovember2014.pdf for more info.

2539_050 Calico Joy.jpg

Conferences Abroad

Magnifying Glass
The First World War as Caesura? Continuities and Ruptures in German Architecture, Urban Planning and Open Space Development

University of Kassel, October 16th – 17th, 2014
Deadline for abstracts by April 25th, 2014

“Es ist wohl vielen Künstlern so gegangen, dass sie sich aus unbewussten Gründen nach dem Kriege künstlerisch anders ausdrückten wie vorher. (…) Ich merkte mit einer Art innerem Staunen, dass ich eine neue Sprache beherrschte, in der ich nur mit den Mitteln der Gruppierung, der Proportion, der Lichtführung und der Farbe alles auszusprechen vermochte, was mir am Herzen lag.”
~ Fritz Schumacher, Stufen des Lebens. Erinnerungen eines Baumeisters, 1935

In 2014, the topic of the First World War has already become a central focus among a host of international conferences, symposia and workshops. The conference “The First World War as Caesura? Continuities and Ruptures in German Architecture, Urban Planning and Open Space Development,” will examine the significance of the First World War specifically for the institutions and disciplines of German Architecture, Garden Architecture and Urban Planning.

Bringing together both historians and planners, we hope to generate a body of interdisciplinary research, illuminate the nascent planning and building practices of the early twentieth century, and explore this historical phenomena within their political and socio-cultural contexts. The conference aims to examine the most influential wartime events as well as consequences of the “Great War” in the field and discipline of German Planning History. For the sake of conference coherence and a possible publication we ask that all papers make a concerted effort in addressing the following central question: To what extent did the First World War form or determine the work of city-builders, architects, garden architects and urban planners through the War and beyond?

Proposed papers are encouraged – but are not required – to consider the following conference questions: Which continuities and ruptures of the pre-war and experience of world conflict were most influential in the development of planning disciplines? Which political, social and economic questions emerged in the aftermath of the War as central imperatives for the Weimar Republic? How did planning objectives change and radicalize? Which positions, strategies and tactics developed out of the experience of the technology-driven “la Grande Guerre”? How were military practices such as areal photography transmitted into public planning discourses? What or how did German planners, (garden)
architects and engineers give new expression to this new post-war lingua franca (Schumacher) within building forms and socio-spatial designs? The subsequent topical list offers a thematic framework for the conference and book publication:

German Planning Kultur:

  • From feudalization to modern living – from imperial politics of Kultur to a culture of social engineering
  • Industry, form and world markets – the German Werkbund in transition
  • Reconstruction or starting from scratch – confronting the city in ruins
  • Anatomy, economics and competition – large-scale building projects in the communal economy

Lebenswelten:

  • Utopia and dystopia – the relationship between technology and nature
  • Drafting lifestyles and models of living – reform approaches and conceptions of value
  • Long beards, bob-cuts – planner biographies and the question of gender equality
  • Regional, national, global – identity and Heimat, health and tradition

Politics of Planning:

  • The State as architect – representations of German Empire and Weimar Republic
  • Imperial and colonial metropoles – German colonial planning with and without empire
  • The land of unbounded opportunity – Americanization and rationalization
  • Associations, institutions and individuals – public and private in urban space

We are interested in bringing together an intellectually diverse and enthusiastic group of established scholars and academic newcomers in both Germany and abroad. We believe this interdisciplinary perspective is essential to a successful conference, and most importantly, to a subsequent book publication. Papers and presentations will be held in German, but exceptions during discussion sessions will be made. Presentations will be limited to a maximum of 20 minutes each.

We look forward to receiving your abstracts (written in German, max. 3,000 characters) and abridged C.V.s (max. 1 page) by April 25th, 2014. Please entitle all documents with “Continuities and Ruptures” and send them as duplicates in PDF and Word formats to hennecke@uni-kassel.de. Selection process and notifications by June 2014.

Conference organizers:

Stefanie Hennecke, Prof. for Open Space Development, University of Kassel, Germany
Thorsten Dame, DFG Alumni, Center for Metropolitan Studies, TU-Berlin, Germany
Patrick C. Hege, DFG Fellow, Center for Metropolitan Studies, TU-Berlin, Germany

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Looted Art and Restitution in the Twentieth Century:
Europe in transnational and global perspective

18-20 September 2014
Newnham College, Cambridge

Over the past decade the subject of looted art and the restitution of
cultural property have captured the attention of the media and the public
alike through a range of popular recollections that included novels,
exhibitions, documentaries and more recently even a blockbuster movie,
Monuments Men. In these narratives, the historical complexities that
characterized wartime looting or under duress sales and the ensuing efforts
to restore cultural artifacts to their pre-war conditions have often been
put aside in favour of vivid literary accounts that occasionally present a
tale of heroic sacrifice and the fulfillment of justice. Alongside, a
diverse and wide-ranging academic literature has developed, providing
insights from legal, historical and art historical perspectives. Based on a
rich plurality of case studies, a substantial part of the existing
literature focuses on the roles and actions of individual actors or groups
– in particular the crimes of the Nazi elites – and the legal aspects of
restitution. Other contributions approach the subject with an in-depth
analysis of the fate of specific collections or art works, either belonging
to individuals, families or museums.

The field remains, however, highly compartmentalized along institutional,
disciplinary and national boundaries. The geographical and chronological
spread of studies also still proves rather uneven. This conference aims to
overcome these fragmentations by establishing connections between the
public and private responses to art looting across institutional and
national borders over the course of the twentieth century. We seek
contributions investigating the nexus between private individuals, national
governments and international organizations in order to question the impact
on notions of national, international and regional identity in European
nation-states and gain a deeper understanding of the processes of
restitution of cultural property as a political and cultural practice in
transnational and global perspective.

We welcome papers on the following themes:

§  Changing definitions of looted and restituted art: criteria, motifs and
limitations

§  National policies, decision-making processes and the development of
international cooperation  – including the work of both private and public
actors

§  Identity and restitution: cultural property,
international/national/local power structures and identity politics

§  Public debates and cultural representations of restitution claims: which
claims capture the public imagination, which remain only a concern for
experts and why?

§  The (trans)national art world and restitution: the impact on museums,
galleries, art dealing and collecting practices

§  Restitution and decolonization: connections and contrasts between
post-WWII and post-colonial claims and policies

§  Continuities and ruptures: is restitution history structured by
political history? Towards a periodization of restitution history

§  Memories of restitution: the use and legacy of institutional and
collective restitution debates, from the Napoleonic Wars to the present

The conference language is English. Papers will be pre-circulated in early
September. Accommodation for two nights and travel costs will be provided
for external participants. Please send a proposal of max 400 words,
accompanied by a short CV, to Bianca Gaudenzi (bg265@cam.ac.uk) by 13
April 2014.

Organisers:

Bianca Gaudenzi (University of Cambridge)
Mary-Ann Middelkoop (University of Cambridge)
Astrid Swenson (Brunel University, London)

**********

“Critical Time in Modern German Literature and Culture”

Symposium at the University of Nottingham
11-12 July 2014

The emergence of the modern sense of critical time that Reinhart Koselleck
defined as the “Verzeitlichung” (temporalization) of all areas of human
knowledge around 1800, of subjectivity, history and nature in the modern
experience and mind, has long been seen as a defining feature of modernity
and modernism. Hartmut Rosa, arguably the most prominent German critic of
temporality in our digital age, believes that acceleration defines the
temporality of modernity as well as modern society; echoing cultural
criticism around 1900 he views the renewed acceleration of life in late
modernity today as a threat to civilization. Literary and cultural
engagement with modern critical time, however, goes well beyond the theme
of acceleration: there is, to give just a few examples, the contrapuntal
fascination with deceleration and ecstatic moments (epiphanies), the
dialectic of speed and deliberate slowness, the notion polyphonous time and
simultaneity (“Gleichzeitigkeit des Ungleichzeitigen”), the distention of
time between the past, the present and the future in the human mind (Saint
Augustine), the intrinsic link between temporalization and a revalidation
of memory (both individual and collective), or the idea that complex
aesthetic temporalities (“ästhetische Eigenzeiten”) break with the modern
time-regime – a now prominent research focus which raises questions as to
the role of literature and the arts in the reflection, production, staging
and critique of modern time-regimes and the very conceptualisation of time
and temporality.

While the modern sense of critical time first emerged in political,
historical and anthropological discourse, it also transformed the
long-standing discourse about social time (Norbert Elias) and the ethics of
time (Emmanuel Lévinas). In literature it has produced its own genres –
such as the “Zeitromane” and “Zeitgedichte” of the long nineteenth century
– and helped to redefine the epistemology of writing and literary poetics
more widely. It is not coincidental that a recent collection of “Die
allerschnellsten Geschichten der Welt” (the very fastest stories of the
world) is entitled “Moment!”, hence highlighting the moment that oscillates
precariously between the fleeting moment of transience, the living moment
of multiple embeddedness, and the critical imperative to recalibrate our
attention. It is equally intrinsic to modern critical temporalities that
the rethinking of time goes along with the rethinking of space; the
nineteenth-century spatio-temporal revolution embodied by the railways is
only the most obvious instance of this dialectic, which recurrs prominently
in contemporary discourse about the digital revolution and the
paradoxically spatial temporality of the internet.

This symposium will combine theoretical and critical approaches to the
changing face of time and temporality since c. 1800 with case studies on
the engagement with the modern sense of critical time in German literature
and culture from 1800 to the present. Comparative and interdisciplinary
papers are as welcome as those focusing on German sources to explore the
politics of time, the ethics of time, the epistemology of time, the poetics
of time, and related themes.

Please email your proposals (300-500 word outline plus 200 word cv) to
Professor Dirk Göttsche, email: dirk.goettsche@nottingham.ac.uk by 15
March 2014.

Speakers will benefit from funding for travel and accommodation.

**********

Dreams of Germany:
Music and (Trans)national Imaginaries in the Modern 
Era

German Historical Institute, London
5.-7. February 2015

Keynote Speakers: Celia Applegate (Vanderbilt); Berthold Hoeckner (Chicago).

Convenors: Andreas Gestrich (GHIL) Neil Gregor (Southampton), Tom Irvine
(Southampton)

A little over a decade ago Celia Applegate and Pamela Potter’s
groundbreaking collection of essays on ‘Music and German National Identity’
sought to map both the historical terrain on which the notion of Germans as
‘the people of music’ was constituted and an intellectual terrain on which
that trope might be fruitfully historicised.   Their emblematic
introduction registered both the constructed nature of the central
proposition – an idea called forth by writers, critics, pedagogues and
philosophers, cemented in literary genres such as journals, catalogues, and
critical editions, institutionalized in university departments,
conservatoires and concert associations, and monumentalized in statues and
commemorative culture – and, at the same time, its longevity, its power,
and its capacity to transcend the specific politics of time and place.
Animated by a critical spirit which drew not least on the then guiding
inspiration of Benedict Anderson, it placed music at the centre of an
ongoing process of imagining national community throughout the nineteenth
and twentieth century.  In doing so, it simultaneously recognised the real
effects this invented tradition had on the wider culture of which it was
part and cautioned against overemphasizing its historical importance in
retrospect.

In the intervening decade, inspired not least by the questions Applegate
and Potter raised, a significant volume of work has been undertaken which
explores further the promise and the limits of thinking about musical
cultures in Germany within that national frame.   Significant new
approaches have emerged within the discipline, which permit the exploration
of those same questions from different perspectives.   Our understanding of
identity politics has moved further beyond the consideration of ideology as
inscribed in literary or material culture, and more in the direction of
exploring the emotional and the visceral qualities of German, as well as
other, subjectivities, and seeks to understand better the imaginaries which
lie anterior to discourse; our habits of thinking ‘nationally’ about the
histories we seek to explore have been challenged by the turn towards
transnational histories; at the same time, a considerable amount of work
has been done on the many regional varieties of national thinking and
feeling,  emphasizing the existence of multiple, sometimes competing but
often co-existing, cultural imaginaries.

In this conference, we seek to revisit the questions asked by Applegate and
Potter, take stock of the scholarly literature as it now stands, and
explore the problem space further in the light of approaches which have
emerged in the meantime.  In taking the modern era, broadly understood, as
the time-frame we not only wish to acknowledge the modern qualities of
national thinking and feeling, but also to explore the ways in which
particularly modern economic, social and political frames – institutional
exchanges, cultural diplomacy, tourism, international study visits,
experiences of exile – have served to co-constitute national imaginaries
from outside, and thus to insert an overtly transnational aspect to the
account.   In working with the rubric of ‘dreams’, meanwhile, we seek to
acknowledge both the visceral qualities of a set of imaginaries that cannot
be reduced to a corresponding set of politics, but work as often as not
independently of them, and also the presence of a recognizably German set
of histories for which the vocabulary of dreams – of fantasies,
projections, recollections, nightmares – provides an equally recognizable
metaphorical language.

We invite papers on all aspects of modern musical culture which would sit
meaningfully inside the rubric ‘Dreams of Germany’, for example:

How does class function in relation to musical Germanness? Is the dream
of a musical Germany a dream of *Bürgerlichkeit*? How do national feeling
and *Bürgerlichkeit *interact with and inform each other? To what extent do
dreams of German music change when conceptions of *Bürgerlichkeit* do (for
instance in 1918, 1933, 1945 and 1968?)

How, similarly, might Germany as a musical construct be inflected
by gender? Where are women in the ‘Land of music’?

To what extent to declarations of musical Germanness exclude or
embrace registers other than ‘art’ or ‘E-Musik’ (operetta, Tanzmusik, jazz
diasporic and otherwise, Rock ‘n Roll and specifically German forms like
the *Neue Deutsche Welle *and Techno/House?)

How did young people (for example the *Jugendmusikbewegung*, the
generation of the ‘Stunde Null’ and the ‘1968ers’) imagine German music?

More broadly: How did the upheavals of 1918, 1933, 1945 and 1968
and their attendant aesthetic echoes (modernism, expressionism,
avant-gardes) inflect ideas of German national identity in music?

How did emigrants and other outsiders from Edward Dannreuther to
Theodor W Adorno to (the Austrian) Falco (‘Rock me Amadeus’) imagine German
music and musical culture?

How did music play into conceptions/dreams of the German colonial
mission How did music, and inscriptions of Germanness in discourses about
music play in specifically German colonial and post-colonial contexts (SW
Africa, China)?

How did the idea of Germany as a musical nation play in
non-colonial contexts such as Britain, Japan, Latin America, the United
States and Israel/Palestine? Did, for instance, musical emigrants in the
early twentieth century United States or dream ‘their’ Germany in music?

To what extent are signal developments in postwar German culture
such as the Darmstadt School and the Historical Performance movement
re-statements and/or challenges to German national feeling in music?

To what extent were cultural politics post-1989 inflected by
ideas of a specifically German national musical identity
(multiculturalism, *Leitkultur* debate etc)

For further details or queries please contact Neil Gregor or Tom
Irvine at dreamsofgermany@gmail.com.

Closing Deadline for Proposals: 30th April 2014.

Modern Language Association 2015 Conference

MLA Logo

Below are calls for papers for different panels for the 2015 Conference of the Modern Language Association.  The conference will be held on January 8-11, 2015 in Vancouver, Canada.  Due dates differ for the different panel submissions.  

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Interrogations of the Contemporary: Practices, Histories, Theories
Sessions arranged by the Division Executive Committee for
“Twentieth-Century German Literature”

The “contemporary” has long operated as a historiographic classification
designed to mark an ongoing chapter of literary history following crisis
and transformation: post-1945, post-1968, post-1989. Contemporary is
ostensibly that literature both new and wholly of the present. In light of
both the contemporary’s enduring use value and, as a consequence, its
generic meaning, the MLA’s Division for Twentieth-Century German Literature
seeks to interrogate the limits and potential of this concept. Proposals
may wish to explore but are not limited to the following sample questions:

*When is contemporary literature temporally no longer contemporary and what
becomes of it categorically when it is discharged by the forward march of
time? Is, for example, the postmodern literature of the eighties still
contemporary?

*With what exactly is contemporary literature contemporaneous? Does
“contemporary” infer in this respect a correspondence between
extra-literary lived time and textual time?

*When was literature, in its own emergent moment, not already contemporary?
If this is so, how is a bygone sense of the contemporary different from a
contemporary one today?

*To what degree are the temporalities of the contemporary also valid for
present moments in texts that predate the advent of “contemporary
literature”?

*How do a text’s poetic, narratological or aesthetic features as well as
its attendant times and spaces challenge the dominant use of the English
“contemporary” (or the German “Gegenwart”)? What, for example, makes the
past in memoirs contemporary? How, for instance, might a novel’s
contemporary sensibilities open up on to other temporalities and spaces?
Why might poetry of the present resist the time of the contemporary?

We seek papers that challenge the institutional status of the contemporary,
dislodge it from its usual terrain, and hone our grasp of what exactly was
and is actually contemporary about twentieth- and twenty-first century
literature. Two panels will be designed to focus particularly on
historiographic, formal and theoretical implications of interrogating the
contemporary. 300-word abstracts by March 15, 2014, to Richard Langston (
relangst@unc.edu)

**********

Out of the Moment: Modalities of Non-Presence
Sessions arranged by the Division Executive Committee for “Nineteenth and
Twentieth-Century German Literature”

The long nineteenth century witnessed the remaking of the world on an
unprecedented scale and at unparalleled speed. Around 1900, the factors
relentlessly driving change seemed to multiply again and the pace appeared
to accelerate. The MLA’s Division for “Nineteenth-and-Early-Twentieth-Century
German Literature” is interested in such cultural responses to these
processes that seek to diminish, even devalue the presence. What does it
mean to continually miss the moment, to long for the future or take refuge
in the past? Take, for instance, Heine’s world-weary struggle, political as
well as poetical, between a fading past and unattained future; realism’s
fascination with early childhood’s imprint on later life; or, following on
the heels of Nietzsche, the fashion of being untimely; historicism’s
fixation on the idiosyncrasy of past epochs; Dilthey’s mind-melting
Einfühlung; Kafka’s desire to escape the murderous sequence of ‘action’ –
‘observation;’ aestheticism’s irresistible urge to experience life and
simultaneously psychologize it; modernism’s “cult of distraction;”
Benjamin’s preoccupation with Messianic time. How to account for the
striking proliferation of non-presence before and around 1900? And, more
specifically but also more broadly: what does it mean to be out of the
moment, not in sync, to inhabit non-presence? Do literature and criticism
develop specific phenomenological models to capture this curious mode of
temporal-spatial distance? Which forces cause disruption, dislodgement, and
displacement? Who precisely gets affected and why? What seeks to take the
place of presence: another time, a different place, an unmarked zone? Is
the presence emphatically left behind, disinterestedly vacated, or
mournfully abandoned?

The Division for “Nineteenth-and-Early-Twentieth-Century German
Literature” invites proposals that investigate theoretical, disciplinary,
or literary aspects of non-presence in the decades before and after 1900.
Abstract of 300 words to Anna Guillemin (aguillem@uic.edu) by March 15,
2014.

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Materiality and Meaning in Contemporary Literary Studies 

In light of the recent “materialist” or “posthermeneutic” turns, this
panel interrogates the growing divide within contemporary literary studies,
characteristic of a divide within the humanities more broadly, between
frameworks focusing on issues of materiality (broadly conceived to include
discussions of media materialities, history of the book, affect, presence,
embodiment, posthermeneutics, new materialisms, futures of philology) and
those focusing on questions of meaning (interpretation, representation,
signification, semiotics, hermeneutics). In his book Inscription and
Erasure, Roger Chartier describes a rift between frameworks emphasizing
“the immateriality of works and the materiality of texts.” A similar
distinction is echoed in Hans Ulrich Gumbrecht’s conceptualization in
Production of Presence of an oscillation during the process of reading
between “meaning effects,” aspects of representation and signification, and
“presence effects,” the material and affective dimensions of texts and
readers’ encounters with them.

This panel seeks papers that, in effect, attempt to bridge the divide
between these emerging poles, turning an increasingly felt binary
opposition into a dialectic or circulation, and insisting on the
fundamental inextricability or entanglement (to use Karen Barad’s term) of
materiality and meaning, both on the level of textual production and
reception (reading/using), and on the level of critical and theoretical
analysis.

Please send abstracts of 200-400 words and a brief CV by March 17 to Jacob
Haubenreich (jhaubenr@holycross.edu).

**********

Feminism and Neoliberalism

This panel explores the tension that neoliberalism creates between opening
up sexual and gender freedom on the one hand, and maintaining
hetero-normative roles on the other. By looking at a variety of
German-language texts (e.g. literature, theatre, film, magazines, websites
etc.) papers may explore:

  • feminism, pop-feminism & post-feminism in German culture
  • changing images of masculinity and femininity in neoliberalism
  • the de-stabilization of the nuclear family – and the reification of family, motherhood, and parenthood
  • the creation of identity through bodies.

Send a 250-300 words abstract and a short bio to BOTH organizers by March
7, 2014: Imke Brust (ibrust@haverford.edu) and Mareike Herrmann (mherrmann@
wooster.edu)

Conjunctions in German & Holocaust Studies

Washington University

Crossing the Disciplinary Divide:
Conjunctions in German and Holocaust Studies

Washington University in St. Louis
March 20-22, 2014

The Department of Germanic Languages and Literatures at Washington
University in St. Louis announces the 22nd St. Louis Symposium on German
Literature and Culture. Crossing the Disciplinary Divide: Conjunctions in
German and Holocaust Studies, organized by Professors Erin McGlothlin and
Jennifer Kapczynski, will take place on March 20-22, 2014.

This international, interdisciplinary symposium will assess the
relationship between German Studies and Holocaust Studies today.  Symposium
participants will explore how German Studies engages institutionally,
methodologically and disciplinarily with Holocaust memory and
representation and probe the attendant issues of pedagogy and canonization
raised by this inquiry.  A full schedule of the symposium is included below.

The symposium is free and open to the public. The deadline for registration
is March 6, 2014.  For information about registering for the conference
please visit the symposium website: http://crossingthedivide.wustl.edu .

SCHEDULE OF EVENTS: 

Thursday, March 20, 2014

Opening Reception
5-7 p.m.
Kemper Art Museum

Friday, March 21, 2014
Danforth University Center 276

9-9:15
Opening Remarks
Matt Erlin, Professor and Chair, Department of Germanic Languages and
Literatures

9:15-10:45
Panel 1: Beginning with the End
Moderator: Susanne Vees-Gulani (Case Western Reserve University)

William Collins Donahue (Duke University)
Aber das ist alles Vergangenheitsbewältigung: German Studies’ ‘Holocaust
Bubble’

Jennifer Kapczynksi (Washington University in St. Louis)
Never Over, Over and Over

11:15-12:45
Panel 2: Hyphenated Disciplines
Moderator: Caroline Kita (Washington University in St. Louis)

Leslie Morris (University of Minnesota)
German-Jewish-Holocaust Studies: Epistemology of the Hyphen

Stephan Braese (Universität Aachen)
Teaching Holocaust Memories as part of “Germanistik”: A Report from Germany

2-3:30
Panel 3: Jewish Germans Before and After the Holocaust
Moderator: Tabea Alexa Linhard (Washington University in St. Louis)

Katja Garloff (Reed College)
What is a German Jewish Author? Reflections on Texts and Paratexts

Liliane Weissberg (University of Pennsylvania)
Writing Before the Shoah, and Reading After: Charlotte Salomon’s Life? Or
Theater? and its Reception

4-5:30
Panel 4: Narrating Survival and Perpetration
Moderator: Warren Rosenblum (Webster University)

Irene Kacandes (Dartmouth University)
The Dilemma of Finding Out and Telling Others: Authenticating Strategies in
Survivor- and Perpetrator-Family Memoirs

Erin McGlothlin (Washington University in St. Louis)
Interpellating the Perpetrator: Gitta Sereny’s Production of Franz Stangl
in Into that Darkness

Saturday, March 22, 2014
Danforth University Center 276

9-10:30
Panel 5: Memory and Popular Media
Moderator: Kurt Beals (Washington University in St. Louis)

Michael Richardson (Ithaca College)
Mass Murder and Mass Media: The Holocaust in the Age of Irony

Tobias Ebbrecht (Hochschule für Film und Fernsehen “Konrad Wolf”
Potsdam-Babelsberg)
Whose (hi)story? The Berlin Street as Cinematic Memorial Place

11-12:30
Panel 6: Contested Memories on Screen
Moderator: Tobias Hof (Washington University in St. Louis)

Brad Prager (University of Missouri)
To Speak of the Noose: Germany, the Holocaust, and Documentary Film

David Bathrick (Cornell University)
Ich gegen die Großoma?: The Clash of Memory Cultures in Postwar Holocaust
Cinema

1:45-3:15
Panel 7: Posttrauma, Postmemory
Moderator: Ann Rider (Indiana State University)

Brett Kaplan (University of Illinois)
W.G Sebald and Gerhard Richter’s Nazi Postmemories

Andreas Huyssen (Columbia University)
The Shadowplay as Medium of Post-traumatic Histories

3:45-5:15
Panel 8: Transnational Mediations
Moderator: Paul Michael Lützeler (Washington University in St. Louis)

Sven Kramer (Universität Lüneburg)
On the Transnationality of Holocaust Literature and Holocaust Scholarship
in Germany

Karen Remmler (Mount Holyoke College)
Mediating Atrocity in the Digital Age: Transnational Approaches to
Emotional Residue

5:15-6:15
Panel 9: Migratory Memory
Moderator: Anika Walke (Washington University in St. Louis)

Michael Rothberg (University of Illinois) and Yasemin Yildiz (University of
Illinois)
Migrant Archives: New Sources of Holocaust Memory in Contemporary Germany

Review: Terror & Democracy in West Germany

Hanshew Terror

Karrin Hanshew. Terror and Democracy in West Germany. Cambridge: Cambridge University Press, 2012. 290 pp. $99.00 (cloth), ISBN 978-1-107-01737-5.

Reviewed by Sarah E. Summers (Ryerson University)
Published on H-German (February, 2014)
Commissioned by Shannon Nagy

Terrorism, Violence, and the Transformation of West German Political Culture

In her first monograph, Terror and Democracy in West Germany, Karrin Hanshew offers an intricate and intriguing look at the role of terrorism in delineating acceptable violence in a democracy, contesting the legacies of the student movement of the 1960s, and ultimately, legitimating the West German democratic system. Between 1970 and 1977, West Germans confronted a series of terrorist acts performed by a domestic left-leaning terrorist group, the Red Army Faction (RAF). Although authorities captured the first generation in 1972 after killing thirty-four persons, further generations of the RAF continued their attacks, climaxing in the German Autumn of 1977. Members of the RAF kidnapped and murdered Hanns Martin Schleyer, former SS officer and president of the German Employer’s Association, while four members of the Palestinian Liberation Organization hijacked a Lufthansa plane and included the release of imprisoned RAF members in their demands.

The RAF has been the subject of uncritical histories and films, scholars have analyzed the RAF as a media event, and memory studies have examined RAF-led events as collective “historical trauma,” but Hanshew situates the resolution of the German Autumn and the defeat of the RAF in a much more important place in German history: as the point when West Germans no longer feared, but began accepting the Federal Republic of Germany (FRG). The past looms large in Hanshew’s monograph. With memories of the Weimar Republic and National Socialism still fresh in their minds, West Germans’ responses to terrorism were scrutinized for evidence of whether or not they had learned from their past. Rather than frame her monograph in terms of Vergangenheitsbewältigung or “coming to terms with the past,” Hanshew contends that rooted in the allusions to the Weimar Republic and the Third Reich was a long-term debate “over democracy and its ability to successfully confront a state of emergency” (p. 6). Therefore, for many Germans and the international community, the confrontation with terrorism was “a litmus test for German democracy” (p. 4).

Hanshew views the definition of “violence” as the central debate crucial to the security and stability of the Federal Republic. She argues that the debate over acceptable violence to defend against antidemocratic forces was framed in militant (wehrhafte) democracy–the active defense of the political system–and popular resistance (widerstand). By analyzing this debate beginning in the early days of the Weimar Republic, Hanshew’s work reaffirms recent publications that challenge 1945 as a complete political, social, and cultural break. Perhaps more interesting for readers, however, is her challenge to the assertion that the 1960s were a rupture point in postwar political culture. She argues instead that the 1960s “were a crucial moment in which key conceptions of resistance and militant democracy were reaffirmed” (p. 8). She contends that the German Autumn was a defining moment for West German political culture as “West Germans revised long-standing assumptions about the state of democracy in Germany and acted to combat terrorism (and counterterrorism) accordingly” (p. 8). Ultimately, the successful containment of terrorism in the late 1970s without the collapse of the republic finally proved that West Germany was a “secure and reformable liberal democracy” (p. 14). Hanshew also argues that her analysis finds a more satisfying answer to the role of the New Left in West Germany’s transition from the tension and turmoil of the 1960s to the “relatively civil society of the 1980s” (p. 7). She maintains that the German Autumn reconfigured political alliances both in the major political parties and within the New Left, allowing for the successful integration of an activist population that had previously been a source of tension in West Germany.

The prologue, as well as the first two chapters, establishes the long-term debates over violence and emergency legislation beginning in the Weimar Republic. Chapter 1, “Democracy Made Militant,” explores the debate between the left-leaning Social Democratic Party of Germany (SPD) and the conservative Christian Democratic Union/Christian Social Union (CDU/CSU) faction over the definition of “militant democracy” and the scope of emergency laws in the shadow of National Socialism and burgeoning postwar security risks from the Cold War. Hanshew contends that the Basic Law of 1949 should be seen as “the founders’ attempt to realize a militant democracy” (p. 38). The differing views of the major threats to West German democracy and the best safeguards reflected each party’s conflicting notions of democracy, the conditions for its success, and the shape of the new state. The SPD contended that if the state were a sound democratic institution, no emergency provisions would be necessary. If the state failed, the SPD believed that ordinary citizens functioned as the best and last means of protecting democracy. The CDU/CSU and liberal Free Democrats (FDP) maintained that emergency situations required different principles, thereby supporting the temporary suspension of democratic institutions. Hanshew argues that by the 1960s, the CDU/CSU became the champion of militant democracy. However, the exact parameters of democratic force and emergency legislation remained in flux until the passing of the 1968 Emergency Laws, which Hanshew demonstrates reflected a compromise between empowering the state and the people.

Chapter 2, “Disobedient Germans,” follows the simultaneous discussion over the role of resistance and violence in the left after World War Two. Hanshew contends that the concept of resistance became the counterpart to militant democracy for those who believed West Germany’s continued fascist potential. The failure of democracy in 1933 still loomed large for the left and they connected the weakness of German efforts to resist to the nation’s lack of democratic political culture. Resistance was thus seen as important to a democracy, a means of checking the violence inherent in the democratic system. While the left remained aligned with the SPD in the 1950s in opposition to Konrad Adenauer’s chancellorship, Hanshew demonstrates that when the SPD attempted to redefine itself in the 1950s, it split the left into two factions. Those left out of the party formed a “negative alliance” around the concept of civil disobedience and resistance against state violence. The New Left developed a concept of legitimate counterviolence when it connected the class struggle in Europe with the anticolonial movement in Vietnam and the experiences of militants in South America, Asia, and Africa. The concept of civil disobedience developed from their knowledge of the civil rights movement in the United States. Their interpretation of events around the globe stressed the need for defensive violence–by staging mass demonstrations and happenings, the left could bring out the violence inherent in the state and turn public opinion in their favor. The concept of violence was reinforced by the brutal responses of local police forces during demonstrations in the late 1960s. Hanshew is quick to refrain from making a strong connection between debates over violence and resistance in the New Left and the creation of the RAF. Rather, she demonstrates that the New Left debated extensively defensive versus offensive violence, the latter, for the majority, not fitting the aims of resistance.

Chapter 3 analyzes how the SPD turned its theories of militant democracy into practice after the party assumed the parliamentary majority after the 1969 election. To distance their counterterrorism measures from the CDU and CSU who now owned “militant democracy,” the SPD proceeded with policies under the new phrase of “internal security.” Hanshew argues that the SPD viewed terrorism as a product of wider social ills and intentionally responded by reforming resources already available rather than defying established norms and violating its stance on emergency laws. The SPD’s rationalization of the West German police force, she notes, must be viewed in the context of the SPD’s “coterminous goals” of democratization and modernization of society. Hanshew demonstrates that the party’s tripartite policy of rationalization of the existing policing system, seeking new avenues of international cooperation, and education nonetheless elicited strong criticism both from the far left (even within its own party) who argued that technological advances went too far in creating fear and terror, and the right who felt that the SPD’s policies did not go far enough to combat terrorism. The SPD’s attempt to reign in this dissent, argues Hanshew, “made clear the SPD’s schizophrenic relationship to state power and its increasing relevance to the party’s future” (p. 151).

Chapter 4 unpacks the New Left’s complicated relationship with the RAF and its effects on debate over violence. Hanshew argues that the members of the New Left did not actively support political violence. Many in fact saw the RAF’s actions as unwarranted and morally reprehensible. She contends, rather, that the discussion about armed resistance was mostly “hypothetical,” and the “uneasy relationship” between the RAF and the New Left was maintained by the belief that solidarity was necessary for the future of their political movement (p. 153). Hanshew contextualizes the sense of solidarity within the anti-institutional characteristics of the New Left. The government’s treatment of the original imprisoned RAF members and the SPD’s general project of reform invoked the Orwellian “Big Brother” and led many in the New Left to question West German democracy and acceptable defense tactics. The left forged new protest networks, such as with the ecological movement and the women’s movement. Hanshew argues that these “peripheral” movements challenged the postwar extraparliamentary left’s concepts of violence and resistance as they became increasingly associated with violence and terrorism. The result was a “hairline crack in the negative alliance and [was] critical to leftists’ later reorientation” (p. 154).

In chapter 5, focusing on the German Autumn of 1977, Hanshew demonstrates that the escalation of RAF activities forced the left to simultaneously confront its conceptions of resistance and militant democracy. She maintains that the German Autumn exposed the limitations of the New Left’s discussion of violence. As the West German public continued to associate the New Left and the RAF, the left became further divided as advocates of self-critique attempted to revive the image of the New Left by bringing questions of solidarity with the RAF and violence to the forefront. While self-critique fell on deaf ears in the general public, the move effectively ended the “negative alliance” of the New Left, allowing for new relationships to develop in the FRG. The continued general frustration with RAF sympathizers also turned many liberal scholars (who had previously supported the left) into what Hanshew defines as “liberal conservatives” who called for strong state action against radicalism. The kidnapping of Schleyer and the hijacking of the Lufthansa flight in October 1977 also led the SPD to apply tactics they had previously deemed too extreme. The kidnapping resulted in the creation of the grand advisory committee, a bipartisan committee that effectively became the ruling body for six weeks. When the Lufthansa flight was hijacked, the SPD deployed the anti-terrorism GSG-9 unit. The successful retaking of the plane effectively “rehabilitated violence” in West Germany, confirming the SPD’s own self-made image that their decisions differed greatly from the National Socialist state and even from what the FRG had been ten years before.

Hanshew explains the effects of the German Autumn spring on West German political culture in her concluding chapter. While she maintains that the changes in strategy for the New Left in the wake of Schleyer’s murder were not monolithic, she nonetheless argues that a strong faction developed in the New Left that sought to reengage the political mainstream and support nonviolent tactics. For all the negative experiences of the New Left and the challenges to its civil liberties, she notes, the German Autumn proved to many members of the New Left that West German democracy was in fact a legitimate project of reform and reassessed the fascist potential of the government. The New Left replaced the image of victimhood with discourse to create a political culture focused on tolerance and plurality, as could be seen in the creation of the left mainstream newspaper Tageszeitung and the Green Party in the early 1980s. Furthermore, these new tactics incorporated former SPD members who split from the party due to its responses to terrorism. Hanshew also offers a connection between the German Autumn and West Germany’s conservative turn in 1982 with the election of the CDU/CSU to the parliamentary majority. While protest was no longer seen as a threat to the republic, Hanshew contends that the German Autumn cast off the last vestiges of outdated platforms based on “security and freedom” and allowed for the full implementation of reforms started by Helmut Kohl and Karl Biedenkopf in the early 1970s. The CDU attempted to create a conservative community based in a strong sense of identity and shared values around family and nation. Furthermore, the CDU benefited from the incorporation of liberal conservatives, bringing a sense of “pragmatic decisionism and sober realism” to the CDU (p. 255). The fragmentations influenced by West Germany’s experience with terrorism transformed both the right and the left in West Germany, thereby ushering in a political culture of civility that emphasized nonviolence as the only credible form of protest.

Hanshew’s monograph makes an excellent case for the transformative effects of terrorism and fear and the importance of debates over security and violence to West German political culture. Her work is an interesting addition to a growing body of literature on West German civil society and political culture, as well as literature on the 1970s. Furthermore, her work is relevant to scholars of terrorism and counterterrorism. As a scholar who has also faced similar frustrations over the lack of evidentiary explanations for the New Left’s influence, I find Hanshew’s argument for the relationship between terrorism and the transformation of the New Left very sound. While terrorism was not the only crisis faced by West Germans (recession, unemployment, birthrate decline) that finally allowed the CDU to wrestle control back from the SPD/FDP, Hanshew’s explanation for the transformation of West German conservatism wrought by its experience with terrorism is an important addition to the understanding the causes of the conservative turn in the early 1980s. Hanshew’s work is a stellar first monograph.

For a downloadable PDF version of this review, click here.